Pearce and his team carefully detail variations in aesthetic evaluations across time and place, indicating how experiences have, and will, differ. For example, “in non-Western societies, aesthetics generally encompasses a broader range of activities and objects than in Western societies, and it is more closely related to the communication of spiritual, ethical, and philosophical meaning than in the Western tradition. . . .
Friedrich and Elias’s recent work confirms that people whose native languages are read left to right prefer art in which any apparent motion is also from left-to-right. The researchers “examined aesthetic preferences in native Hindi (left-to-right) and Urdu (right-to-left) readers. These groups share extralinguistic and linguistic similarities, as well as a common geographical location and cultural foundation, reducing the potential influence of confounding cultural differences on aesthetic preference biases. Participants viewed mirror-imaged pairs of [images] . . .
How do children respond to abstract art? Nissel and her team report that “recent research has shown that even adults with no training in art can distinguish works by abstract expressionists from superficially similar works by children and even elephants, monkeys, and apes.” Nissel, Hawley-Dolan and Winner determined that “even 4-7-year-olds can distinguish works by artists from superficially similar works by children and animals when there are no labels to guide them. . . .
Eyes and citrus make a significant difference
Active participation in the arts has implications not only for the sorts of spaces needed in home
There are clear patterns in music and art preferences.
Muth and her team wondered how ambiguous artworks are evaluated.
Sometimes we believe artworks are originals and other times feel that they are copies or fakes.
No wonder it’s so difficult to select art for shared spaces!
When to ditch the deserts